1. Introduction
The expansion of the universe has been one of the most transformative discoveries in cosmology, shifting our understanding of the cosmos from a static state to one of dynamic evolution. Observations of redshifted galaxies by Edwin Hubble in 1929 confirmed that space itself is stretching, driving galaxies apart in all directions [Hubble, 1929] [
1]. This expansion is well described by the standard ΛCDM model, where Λ represents the cosmological constant or “dark energy,” a form of negative pressure that accelerates the expansion rate [Weinberg, 1989] [
2].
However, discrepancies between measurements of the Hubble constant — notably between local (Type Ia supernovae) and early universe (CMB) observations — have sparked intense debate and a search for alternative explanations [Riess et al., 2019] [
3]. One such possibility is the idea that the universe is not entirely isotropic, but has a very small global angular velocity. A rotating universe would produce anisotropic expansion and directional accelerations due to centrifugal forces. While this notion was historically sidelined, recent peer-reviewed works suggest that a
slowly rotating universe could explain certain anomalies without violating known physical laws [Szigeti et al., 2025] [
4].
In this paper, we explore the rotational model of universal expansion using:
Newtonian mechanics for centrifugal acceleration,
Relativistic dynamics through modifications to the Friedmann equation,
Observational constraints from Planck and JWST-era data,
Quranic verses indicating cosmic expansion and structure.
We demonstrate that rotational energy density decreases rapidly over time, but could have been significant during earlier cosmological epochs. Additionally, we analyze whether rotation can mimic the effects of dark energy, potentially resolving the Hubble tension.
4. Relativistic Framework Using Einstein’s Field Equations
While Newtonian mechanics offers useful intuition, the large-scale behavior of the universe must ultimately be described by general relativity. In this section, we incorporate rotational energy into the Friedmann equations, which govern the dynamics of an expanding universe under Einstein’s field equations.
4.1. The Standard Friedmann Equation
The
first Friedmann equation is derived from Einstein’s field equations for a homogeneous and isotropic universe. It is given by:
where:
is the Hubble parameter (expansion rate),
is the scale factor,
is the gravitational constant,
is the total energy density,
is the spatial curvature parameter (0 for flat),
is the speed of light.
In ΛCDM, , the sum of matter, radiation, and dark energy.
4.2. Including Rotational Energy
Let us now define a new energy component:
This represents the rotational kinetic energy density of the universe, where:
is the angular velocity (scales as ),
is the matter density (scales as ),
is the physical radius.
This is consistent with previous Newtonian analysis, and we now incorporate it into the Friedmann equation:
4.3. Contribution to Cosmic Acceleration
The
second Friedmann equation gives the acceleration of the universe:
To understand the effect of rotation, we compare its contribution to that of the cosmological constant:
For Λ: (accelerated expansion),
For rotation: no pressure term, but effective acceleration arises from geometry.
In rotating models, it's been shown that:
This suggests that the rotational term can
mimic dark energy, provided
. Using observed values:
Which is precisely the angular velocity we proposed earlier. Hence, a rotating universe with
can
numerically reproduce the same expansion rate as dark energy [Szegiti et al., 2025] [
4].
7. Role of an External Force
While the rotational model of cosmic expansion introduces a compelling internal mechanism, it also raises questions regarding the origin and maintenance of angular momentum at a universal scale. In this section, we explore whether rotation implies an external force or causative principle.
7.1. Conservation of Angular Momentum and Origin of Rotation
In classical physics, angular momentum is conserved, but must originate from an initial torque or asymmetry. For a rotating universe, we must ask: what set the universe spinning?
Possible answers include:
Initial asymmetry in the distribution of matter-energy at or before the Big Bang,
A rotating inflationary field that imparted spin during rapid early expansion,
A topological property of higher-dimensional spacetime,
Or, from a philosophical or theological view, a divine origin — the rotation is inherent by design.
Since there is no known mechanism within standard ΛCDM cosmology that explains initial universal rotation, this remains an open problem. Yet, cosmological models such as the
Gödel universe (1949) allow for rotating solutions under general relativity, albeit with issues like closed time-like curves [Gödel, 1949] [
10].
7.2. Rotation Without Torque – Is It Possible?
In general relativity, spacetime itself can possess rotation (also called vorticity) without needing an external torque. This differs from Newtonian expectations and is a key insight:
Thus, a rotating universe could emerge naturally from initial conditions in a relativistic framework.
7.3. Quranic Implications and Interpretation
While physical explanations may be sought within relativity, the origin of initial angular momentum remains philosophically intriguing. The Quranic verse:
“And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming.” Surah Al-Anbiya (21:33)
can be interpreted as a description of inherent motion at the cosmic level. Whether metaphorical or literal, such verses support the idea that motion is a foundational attribute of creation, possibly including rotation.
This opens a pathway for integrating religious cosmology into modern physical reasoning, especially in models where cosmic rotation does not arise from internal physics alone, but is imparted by initial creation — a topic to be treated with both scientific and philosophical care.
9. Quranic Perspective on Cosmic Expansion
The idea that the universe is not static, but in a state of continual motion and expansion, is not only supported by modern cosmology but also finds resonance in Islamic scripture. Several verses in the Quran speak of the heavens as dynamic, layered, and expansive—descriptions that align intriguingly with the concepts discussed in this paper.
9.1. Continuous Expansion
One of the most explicit Quranic references to cosmic expansion is found in:
"And the heaven We constructed with strength, and indeed, We are [its] expander." Surah Adh-Dhariyat (51:47)
The Arabic term used — مُوسِعُونَ (mūsiʿūn) — is in the active present participle form, implying a continuous action. This parallels the scientific idea of an ongoing expansion, as observed in redshifted galaxies and described by the scale factor in the Friedmann equations.
9.2. Structured and Layered Heavens
Another relevant verse is:
"It is He who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency." Surah Al-Mulk (67:3)
The term طِبَاقًا (ṭibāqan) indicates "layer upon layer", which some scholars have interpreted as either dimensional stratification or zones of cosmic structure. In the context of modern cosmology, it may be viewed as topological layers, different energy levels, or even nested gravitational fields within curved space-time.
This notion aligns with:
Multiverse theories (stacked dimensions),
Layered gravitational shells in a rotating model,
Bianchi-type cosmologies that permit anisotropic yet layered solutions.
9.3. Rotational Motion Implied in Orbits
Another set of verses speaks directly of celestial bodies in motion:
"Each [heavenly body] is swimming along in its orbit."Surah Ya-Sin (36:40)
"They all float, each in an orbit." Surah Al-Anbiya (21:33)
These verses clearly describe rotation and orbital motion as a fundamental property of the heavens. Though referring specifically to the sun, moon, and planets, the structure reflects the Quranic consistency with a rotating and dynamic cosmos, extending possibly to the universe itself.
9.4. Divine Origin of Motion
The Quran also places divine will at the center of motion and creation:
"He created the heavens and the earth in truth. He wraps the night over the day and wraps the day over the night." Surah Az-Zumar (39:5)
The verb يُكَوِّرُ (yukawwiru) means to wrap or coil—connoting rotation. This supports the view that rotation is intrinsic to the divine design of the cosmos.
9.5. Synthesis with Rotational Cosmology
These scriptural insights suggest:
The universe is continuously expanding (Surah 51:47),
It is structured in layers or shells (Surah 67:3),
Rotational motion is a foundational cosmic principle (Surah 36:40, 21:33),
Such motion is a deliberate creation of Allah (Surah 39:5).
These Quranic descriptions align remarkably well with a rotational cosmological model, where the universe is not only expanding but doing so while embedded in a structured and rotating framework.
10. Conceptual Origin of the Rotating Universe Theory
The hypothesis that the universe is rotating did not arise solely from mathematical speculation or astrophysical anomalies. It is, in this case, deeply rooted in reflection upon Quranic insight — where motion, balance, and submission are portrayed as intrinsic properties of creation.
10.1. Universal Motion as Sujood (Prostration)
The Quran repeatedly emphasizes that all created things are in a state of submission (sujood) to Allah:
“Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth, and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?” Surah Al-Hajj (22:18)
This verse, among others, introduces a profound concept: every component of creation is in a state of obedience. But what does that obedience physically manifest as?
From a scientific lens, one can interpret sujood not only spiritually, but also physically — as revolution, rotation, orbital behavior, and motion according to divine law.
Planets revolve around stars,
Stars orbit galactic centers,
Galaxies rotate and migrate through cosmic filaments,
Even subatomic particles revolve in quantized states.
This deep pattern of rotational dynamics — from quarks to galaxies — echoes a fundamental design woven into the universe.
10.2. The Seed of the Rotational Model
Inspired by these verses, a profound question emerged:
If everything in the universe rotates, orbits, or moves in a curved path — could it be that the universe itself is doing the same?
This is not merely philosophical — it is scientific. Rotational motion is the most natural and stable form of motion in physics. It preserves angular momentum, conserves energy, and creates equilibrium.
The Quran does not mention a static cosmos — rather, it describes motion, flow, cycles, and balance:
“And each [heavenly body] is swimming along in its orbit.” Surah Ya-Sin (36:40)
“And the heaven, We constructed it with strength, and verily, We are [its] expander.” Surah Adh-Dhariyat (51:47)
Combining these insights, the inspiration for the rotating universe theory was born:A universe that is not only expanding but also rotating, fulfilling both dynamic balance and metaphysical submission.
10.3. Philosophy Elevated by Physics
This model is not merely metaphysical. It connects to:
Observational hints of a cosmic axis,
Theoretical solutions like Gödel’s rotating universe,
And relativistic frameworks (e.g. Bianchi models) that mathematically permit rotation.
In this view, rotation becomes both a symbol of obedience and a scientific mechanism that may influence cosmic evolution, expansion rate, and structure formation.
10.4. Quranic Symmetry and the Laws of Physics
The Quran frequently emphasizes balance, precision, and measure — attributes foundational to modern physics:
“And the heaven He raised and imposed the balance (mīzān).” Surah Ar-Rahman (55:7)
This reference to balance is not just moral — it can be interpreted physically:
The orbits of planets are balanced by gravity and inertia.
The spin of electrons is quantized and balanced within atoms.
The expansion of the universe itself is delicately balanced between gravity and cosmic acceleration.
These patterns reflect not chaos but a finely tuned symmetry — consistent with the Quran’s assertion of a universe built on measure (qadar) and purpose.
From this lens, the rotational model emerges not as a speculative extension, but as a natural continuation of the Quranic view: that the universe is not random, but rotating in harmony, in a form of cosmic obedience.
10.5. Sujood and Curved Paths
The concept of sujood (prostration) has a powerful geometrical analogy in the physical world. In physics, straight-line motion implies independence; curved motion implies submission to a force.
The Earth’s curved path around the sun is due to submission to gravity.
A rotating galaxy curves under its own gravitational field.
Even light bends in curved space-time, “submitting” to the gravitational field of massive bodies.
Hence, the universe itself — if rotating — may be performing a physical sujood: not just metaphorical, but literal, by being bound to a higher governing structure of curvature and motion.
This physical understanding complements the metaphysical statement that everything prostrates to its Creator — including the very fabric of space and time.
10.6. The Quran as a Source of Scientific Foresight
The rotating universe theory gains legitimacy from the fact that modern physics only recently began exploring rotating solutions (e.g., Gödel metric in 1949). Yet, the Quran has long emphasized:
Layered dimensions (67:3),
Expansion (51:47),
Universal motion (36:40),
And obedience through motion (22:18).
These descriptions pre-date general relativity, Friedmann cosmology, and cosmic microwave background studies. The Quran did not need to describe tensor equations — it described principles:
Movement,
Obedience,
Structure,
Expansion.
The rotational model is, therefore, not just compatible with Quranic language — it is derived from it.
10.7. Direct Quranic Support for Expansion and Motion
Beyond inspiration, the Quran contains explicit verses that align strikingly with the scientific principles discussed in this paper — particularly regarding continuous expansion, layered structure, and universal motion.
10.7.1. Continuous Expansion
"And the heaven We constructed with strength, and indeed, We are [its] expander." Surah Adh-Dhariyat (51:47)
The Arabic word مُوسِعُونَ (mūsiʿūn) implies active and continuous expansion. This aligns with the observed dynamic growth of space over time, described by the scale factor in the Friedmann model. In a rotating universe, this expansion is naturally interpreted as resulting from centrifugal outward motion.
10.7.2. Structured and Layered Universe
"He who created seven heavens in layers. You do not see any inconsistency in the creation of the Most Merciful." — Surah Al-Mulk (67:3)
The concept of layers (ṭibāqan) may point toward topological or dimensional structure — consistent with modern ideas of nested fields, gravitational layers, or anisotropic shells formed during early universe evolution. In rotational cosmology, layering emerges as a result of angular momentum and centripetal gradients.
10.7.3. Celestial Orbits and Universal Motion
"Each [heavenly body] is swimming along in its orbit." — Surah Ya-Sin (36:40) "They all float, each in an orbit." — Surah Al-Anbiya (21:33)
These verses express a consistent theme of orbital motion — not stagnation. This supports the idea that motion (especially rotation) is foundational. In our model, even the universe itself may obey this rule, rotating on a grand scale.
10.7.4. Motion as Prostration
"Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth... the sun, the moon, the stars..." — Surah Al-Hajj (22:18)
If sujood (prostration) is seen not only spiritually but physically, it manifests as submission through motion. Every entity in the heavens moving in obedience is a signature of divine law — and in the case of the universe, this could mean rotation itself is its form of sujood.
10.8. How This Concept Shaped the Entire Research Direction
The foundational insight — that everything performs motion as an act of sujood — was not merely philosophical. It became the launchpad for a new cosmological model, guiding every step of this research.
Instead of beginning from existing scientific frameworks and inserting Quranic interpretations afterward, the process was reversed:
The Quranic verses were taken as the starting point,
Reflected upon deeply,
And then mapped scientifically using tools of modern physics.
This inversion of the research process allowed for original thinking:
If celestial bodies orbit as an act of obedience,
And if expansion is explicitly mentioned in the Quran,
Then could expansion itself be a result of rotation, ordained from creation?
From this reflection came the idea that:
Rotation may not just be a secondary motion but the driving cause of expansion,
The universe could be curved outward by centrifugal effects,
And dark energy might be explained, at least partially, by such dynamics.
This Quran-first methodology created a framework where the scientific model is not merely Quran-compatible — it is Quran-derived.
10.9. A Call to Reflect and Re-Evaluate Origins of Knowledge
The success of this model — even when constrained by CMB data or relativistic limits — emphasizes a larger point:
We must re-evaluate the Quran as a foundational source of scientific inspiration.
Historically, many scientific pioneers were spiritually motivated:
Newton believed in divine order.
Einstein famously said: “God does not play dice.”
Muslim scientists like Ibn al-Haytham, Al-Biruni, and Al-Tusi grounded their work in the Quran.
Today, the divide between “religion” and “science” is largely artificial — especially when the Quran itself invites investigation:
“Do they not reflect upon the creation of the heavens and the earth?”— Surah Sad (38:27)
This section serves as both a conceptual origin of the rotating universe model and a methodological reminder: that true science begins with wonder — and the Quran is the highest invitation to wonder.
10.10. Final Reflection: The Universe in Sujood
At the heart of this model lies not just physics, but submission — a core theme in the Quran and a hidden principle echoed throughout the cosmos.
When the Quran declares:
“And to Allah prostrates whatever is in the heavens and the earth...”— Surah Ar-Ra’d (13:15)
It affirms a universal truth: that everything is bound by divine law, moving in paths prescribed by its Creator. This movement — whether seen in atomic spin, planetary orbit, or the silent stretching of galaxies — is not chaotic. It is deliberate, rhythmic, and reverent.
In this sense, the rotational universe is in sujood — not metaphorically, but physically:
Each curved geodesic is a bow to the center of gravity,
Each expansion of space is an obedience to a higher command,
Each spin of a galaxy is a silent dhikr written in light-years.
This model is not just a scientific proposition — it is a symphony of submission, captured in mathematics and revealed in verses. It does not replace physics with theology, nor does it reduce theology to metaphor. Rather, it merges the two — showing that when rightly approached, science becomes tafakkur, and tafakkur becomes science.
And perhaps, in this realization, lies the deepest sujood of all: not in formulas or verses alone, but in understanding how both bow to One Lawgiver.
10.11. Closing Reflection
This section is dedicated to the seekers — those who do not separate revelation from reason, nor divide the sky from the scripture. It is for the minds that question deeply, and the hearts that reflect sincerely.
May this model, however limited in scope or precision, serve as a reminder:That the truths of the cosmos and the truths of the Quran are not two separate paths —They are parallel orbits, revolving around the same Center.
Its like -
When the universe rotates, it remembers.
When the stars expand, they obey.
And when we observe them with humility, we too enter into sujood — not with our bodies, but with our minds.
11. Conclusion
This research paper has presented a detailed scientific and scriptural exploration of a rotational cosmological model — one in which the universe possesses a small but finite angular velocity, contributing to its observed expansion. Through both Newtonian and relativistic frameworks, we derived how centrifugal forces and rotational energy densities influence the scale factor evolution and compared these effects to the standard ΛCDM (cosmological constant + cold dark matter) model.
Key conclusions include:
Mathematically, rotational acceleration produces a repulsive effect similar in magnitude (if ) to that caused by dark energy.
Energetically, rotational contributions scale with , meaning they were stronger in the early universe but decay rapidly — making them consistent with current isotropy observations.
Relativistically, inclusion of -dependent terms into the Friedmann equation provides an effective acceleration term , analogous to the effect of Λ.
Observationally, recent studies (2023–2025) show that a small rotation (e.g. ) could potentially resolve the Hubble tension without violating Planck or supernova constraints.
Scripturally, several Quranic verses describe an expanding, structured, and motion-filled universe — consistent with the physical properties expected in a rotational model.
However, it is also clear that:
Rotation alone cannot fully replace the role of dark energy, but it may serve as a natural supplement, especially during mid-era cosmological epochs.
The origin of rotation — whether physical (e.g., from inflation or initial asymmetry) or metaphysical (a divine design) — remains an open and profound question.
Final Thoughts
Rotation is a fundamental property of physical systems — from electrons to galaxies. It would not be surprising if the universe itself also rotates, however imperceptibly. The challenge lies in detecting its faint signature in an overwhelmingly isotropic cosmos. As data precision improves, future missions and cosmological tests (e.g. CMB polarization, galaxy spin statistics, high-redshift supernovae) may provide conclusive evidence.
Until then, the rotational model remains a scientifically consistent, observationally permissible, and scripturally supported possibility — one that adds depth to our understanding of the universe’s majestic dynamics.