2. Neural Correlation of Consciousness Theories
According to one definition (5) “An NCC is a minimal neural system N such that there is a mapping from states of N to states of consciousness, where a given state of N is sufficient under conditions C, for the corresponding state of consciousness.” The mapping between these two elements can be problematic in the case at hand and it is a two-pronged issue. We have on one side neural activity from a cluster of in vitro neurons recorded in close relationship with a neural stimulation. The difficulty lays in what exactly can be considered a “state of consciousness” in an organoid. However, a useful approach would be to treat their neural activity (spike count) as producing something akin to a state of phenomenal consciousness.
Existing NCC theories understand the problem of consciousness arising from a whole brain, without defining a minimal neural system capable of sustaining consciousness. That could be understood as a limitation on how an in vitro cluster of neurons can be treated as a neural correlate of consciousness. With all these limitations in mind, we need to point out that, nevertheless, we have a group of neurons producing neural activity closely tracking environmental stimulation.
NCC theories assume that the entire brain is necessary and sufficient to produce consciousness. The question of interest then is which of its subcomponents are essential to produce a conscious experience. They also rely on the anatomy of a human brain without much possibility of addressing alternative systems either in vivo or in vitro.
In general, all NCCs provide a series of requirements and thresholds to grant consciousness to an agent, based on the central idea that consciousness may arise only from specific areas of the brain and the neural tissue associated with it. These theories thrive in their capacity to point out brain mechanisms that could sustain different degrees or forms of consciousness. In that sense, they possess an intrinsic heuristic value by offering a material grounding to the theory from which to make predictions. Progress in solving the mind-body problem may arrive from focusing on questions that are relatively straightforward instead of discussing philosophical arguments that may be too complex or abstracts to puzzle out experimentally. In other words, a materialistic perspective on the easy problem of consciousness brings immediate rewards. The task at hand is the search for the neuronal correlate of consciousness and, ultimately, its causes. BNN’s may be then a useful tool to develop some sort of explanation on how consciousness is instantiated in a neural system.
Parallel to this, predictability, a possible outcome of a scientific test based on logical reasoning about a particular scientific idea, is a key component of any scientific theories. Neural Correlation of Consciousness theories, which usually deal with whole brain anatomy and suggest top-down approaches to understanding consciousness, may or may not offer some preliminary explanations. In short, they may or may not predict that technology would make possible a veritable brain-in-a-box in the shape of stem cells turned into biological neural networks.
The different proposals on how consciousness arises from cortical neurons interconnectivity is present in theories such as:
Global Neuronal Workspace (Barr, 1988),
Recurrent Processing Theory (Lamme, 2006),
Higher Order Theories
Information Integration Theory (Tononi, 2004)
Since IIT holds that a non-zero value for Φ implies that a neural system is conscious, with more consciousness present with greater values for Φ, this is the only theory that provides BNN’s with the possibility of being conscious. Before that, we would like to summarily describe the most popular NCC theories available, looking at their capacity to predict the recent findings described by Kagan et al. (2022).
In this article, we want to concentrate on the Information Integration Theory (IIT), using the notion of integrated information, symbolized by Φ, to explain generic consciousness.
2.1. Global Neuronal Workspace (Baar, 1988)
The central elements of the Global Neuronal Workspace theory (GNW) were proposed by Baar (6) as follows: “(7) a state is conscious when and only when it (or its content) is present in the global neuronal workspace making the state (content) globally accessible to multiple systems including long-term memory, motor, evaluational, attentional and perceptual systems. This is a cognitive approach defending the idea that perceptual content become conscious only when they are widely shared by multiple brain systems or processors. It is the wide disponilility of this information on several processors at the same time what constitutes a” conscious experience” (6, 8-10).
The global workspace is can process long-term memory, perceptual information and attentional systems while including inputs from value systems, motor plans and verbal reports (11). The theory was proposed originally at two levels. At one level, a network consisting of a set of parallel, distributed and functionally specialized processors or modular subsystems, and, at another level, a computational space, a global workspace, consisting of a distributed set of cortical neurons (8). As a result, it is closely tied to brain architecture.
Which workspace neurons constitute the workspace at a given time depends on the activity of those neurons given the subject's current state. Moreover, the workspace is not a rigid structure, but a rapidly changing neural network that usually only contains a small number of cells. The model has been updated recently (12), by proposing a multilevel hierarchical system that comprises cognitive, conscious and metacognitive levels, depending on a mechanism of synaptogenesis at a local and global level.
The GNW theory proposes that only cortical neurons can contribute to the phenomenon of consciousness. It also requires that several subsystems, such as long-term memory, attention, motor systems, etc., flow into this workspace. In the organoid system instituted on top of a computer chip, our case at hand, cortical neurons are the main processing units, as required by GNW. Since the organics sensory neurons seem to predict or track the position of the ball, we could argue that a minimal attentional system is available. A simple motor system seems to respond, guiding the paddle to hit the ball.
However, the rests of the systems mentioned by GNW theory are definitively not available. We can point out, for example, the absence of a value system or a long-term memory system. Hence, we feel that this theory cannot predict or explain the behavior of the neuronal system described by Kagan et al.
2.2. Recurrent Processing Theory (Lamme, 2006)
This theory indicates that perceptual consciousness is a process that happens outside the workspace and focuses on recurring activity in sensory areas. The question from which Lemme departs is “What are we seeing?” He then indicates that “different neural representations of a scene exist.” He also indicates that conscious percepts are often the result of “a competition between several possible groupings and bindings.” Using the example of the swift interaction between the visual and motor area (a fast forward sweep (FFS) of 200 ms in the cortex), he proceeds to explain how “different aspects of objects and scenes are integrated into a coherent percept.” According to Lemme, the properties of first-order neural representation explain consciousness. Recurrent processing occurs where sensory systems are highly interconnected and involves feedforward and feedback connections. The activation from some objects will travel all the way up to motor and prefrontal areas, while others will only activate visual areas. According to Lamme (13, 14), recurrent processing is necessary and sufficient for consciousness.
Lamme identifies four stages of normal visual processing:
Stage 1: There is a first movement of superficial processing during the interaction between the visual and motor area.
Stage 2: A second stage of deep processing when the stimulus travels through the whole sensorimotor system and ends up in the prefrontal cortex, leading to behavioral changes.
Stage 3 Given enough time for recurrent processing (RP) to occur, the third stage is the continuing superficial processing of a recurrent nature of the visual stimulus. “RP allows for dynamic interactions between areas that can grow ever more widespread as time after stimulus onset evolves.”
Stage 4: A widespread RP occurs from low-level sensory information to high-level executive areas. This only happens when attention is engaged for sufficient time with the stimulus.
This last stage has been equated by some authors as the landing of the stimulus in the global work space (15)
As previously noted for the GNW theory, Lamme’s account proves useful to understand the brain mechanisms implicated in the close relationship between sensory and motor areas. It submits a process through which a simple percept can be transformed while submitted into higher order areas. Nevertheless, the theory only applies to the human cortex (with some concessions to monkey’s brains since the visual data was heavily acquired from this animal model), but it does not open the possibility for any alternative system to be conscious.
Our organoid instantiated in a dish demonstrates a direct connection between sensory and motor areas, showing an example of what Lamme calls fast feedforward sweep (FFS), but that is how far the similarities go. There is no higher-order system in which the original percept is processed at a higher order area. In addition, the central requirement of this theory, recurrent processing, is very limited in the internal connectivity of the organoid since there are no cortical layers nor complex cortical areas. Once again, this theory does not predict or explain Kagan et al.’s results.
2.3. Higher Order Theories
According to this set of theories, from higher-order perception theories (16) to higher-order thought theories (17, 18), one is in a conscious state if and only if one can represent oneself as being in such a state. In other words, to be in a conscious state, it means one must be aware of it. There is a difference between conscious and unconscious mental states, the last ones being those states we are not aware of. The theorists propose a strong link between a mental state and the awareness of this mental state. In other words, one should be conscious to know that one is conscious. Beyond this circular definition, higher-order theories connect high-order representations with activity in the prefrontal cortex, which is taken to be the neural substrate of the required higher-order representations (19-21).
According to these theories, there should be a distinction between creature consciousness and mental state consciousness. This was conceptualized by Ned Block (4)) as distinguishing between phenomenal consciousness (or phenomenology, for short) and access-consciousness (or accessibility, for short). This means that a great swat of cognitive activity, being unconscious, is inaccessible to us.
Higher Order theories in general don’t predict the occurrence of consciousness in such a simple system like an organoid. With their focus on self-awareness and higher order thought, the theories disqualify themselves from explaining Kagan’s results. However, defining levels of consciousness is very useful, in the sense that P consciousness could be invoked to understand or give context to this system. Granted, it would be a stretch to assume any form of self-awareness in a BNN, but the presence of a very basic form of creature consciousness cannot be ruled out.
2.4. Information Integration Theory 1.0 (Tononi, 2004)
According to Tononi et al. (22) “consciousness corresponds to the capacity of a system to integrate information.” In his seminal paper, the author suggested that consciousness possess two main properties: differentiation and integration. The first is defined by an extraordinary quantity of conscious experiences, and the second refers to the perceived unity of such experience. An example of differentiation is given by the perception of light and darkness in an image and the myriad of states in between offered to the visual system. An example of integration is the impossibility of separating shape from color. In other words, consciousness is a highly integrated phenomenon presenting itself as a globally unified field of experience. We can assume a very basic form of differentiation in the BNNs processing of information due to the existence of differentiated sensory-motor areas, along with a high level of integration since the BNN responds as a whole to the information.
Parallel to these main ideas, as with any substance, there are two other elements to consider, such as quantity and quality. The quantity of consciousness in a given system is expressed by “the Φ value of a complex of elements”. Quality, on the other side, is how much information is integrated across the system. Any physical system will have subjective phenomenal experience ɸ to the extent that is capable of integrating information. Information in this context follows the original definition by Shannon (23) as reduction of uncertainty. The higher the number of different states a system could have, the more information it carries, the more any single state reduces uncertainty.
For Tononi, then, consciousness corresponds to the capacity to integrate information. He wasn't talking about correlation, which is a relationship between two or more similar objects that is reciprocal, parallel, or complementary, but correspondence, which is the exact form on opposite sides of a dividing line or plane, in this case, a Markov blanket.
Of course, in order to be recognized as a NCC, the theory proposes, at least in its inception, an anatomical location to sustain conscious experience. According to Tononi, consciousness is generated by a distributed thalamocortical network, following Plum (24), invalidating the possibility that a single cortical area would be capable of consciousness.
So far, because to its low application barrier, IIT is our best candidate to explain the BNN’s results. Since any system that is capable of integrating information shows some kind of consciousness, the IIT seems to be posed to predict the possibility that the organoids described by Kagan et al. show some form of phenomenal consciousness. In the following section, we briefly list the parallels between the experiment’s results and the features of IIT as proposed in its early version. The theory is currently in its version 4.0 (25)