1. Introduction
Despite the well-documented challenges associated with working with trauma survivors, a growing body of research highlights that many trauma-focused helping professionals also experience Vicarious Posttraumatic Growth (VPTG) - positive psychological changes that arise from indirect exposure to trauma (Arnold et al., 2005; Manning-Jones et al., 2015; Barrington & Shakespeare-Finch, 2013). Indeed, working with trauma survivors often involves a significant struggle that is characterized by heightened distress. Secondary trauma (ST) is an umbrella term describing these negative experiences, encompassing overlapping concepts like secondary traumatic stress (STS), vicarious traumatization (VT), compassion fatigue (CF), and burnout. Some researchers suggest this combination of negative reactions to indirect trauma exposure (ITE) can create conditions placing helping professionals at risk for deteriorating well-being and decreased effectiveness in working with trauma survivors (Cieslak et al., 2014). At the same time, personal growth processes can emerge even within contexts of struggle, offering important pathways to resilience and well-being.
While ITE has been shown to elicit emotional distress in individuals, there is evidence indicating it may also act as a catalyst for VPTG (Deaton et al., 2023; Manning-Jones et al., 2015; Barrington & Shakespeare-Finch, 2013). A systematic review reported more than 70 percent of trauma counselors described growth experiences in response to ITE (Deaton et al., 2023). Although few studies have examined the process underlying VPTG, it is reasonable to hypothesize that this phenomenon may occur via processes similar to those occurring with primary posttraumatic growth (PTG), where an individual directly experiences trauma. Further, while the process of VPTG relies on secondary trauma exposure, as opposed to a primary experience, the reported themes of growth appear to map onto the existing five domains of PTG (Tsirimokou et al., 2023). Research findings generally characterize VPTG as an outcome that manifests in a similar way to PTG; however, some studies suggest VPTG may manifest in a subtly different manner from primary PTG (Manning-Jones et al., 2015), specifically within the domain of spiritual-existential change (Barrington & Shakespeare-Finch, 2012). This highlights the broader significance of understanding how experiences of growth and meaning-making unfold in contexts outside of direct trauma and the importance of understanding how VPTG might contribute to overall well-being.
There is much to discover about the experiences of ST and VPTG and how they co-occur, and research about the relationship between these two experiences has so far produced mixed findings. Some studies found a significant positive relationship between ST and VPTG (Hamama-Raz & Minerbi, 2019; Shiri et al., 2008), others found a negative relationship (Măirean, 2016a; Ogiń ska-Bulik, 2018), and others detail the absence of a relationship between the two variables (Abu-Sharkia et al., 2020; Hamama-Raz et al., 2021). Based on existing PTG-focused research, the benefits of PTG often offset distressing aspects of traumatic experiences, and this may also be true during the experience of VPTG. For example, recent research has identified PTG as an adaptive outcome that can co-occur with posttraumatic stress disorder (PTSD) symptoms, even moderating the effects of PTSD symptoms on daily functioning (Gower et al., 2024, Rhodes et al., 2024). Additionally, positive associations have been observed between PTG and increased wellbeing (Shakespeare-Finch and Lurie-Beck, 2014). It follows that experiences of VPTG may similarly buffer the deleterious experiences of secondary trauma.
The present study was designed to address two primary research questions: (a) whether VPTG progresses in the same way and manifests across the five domains of psychological transformation identified in PTG, (b) how VPTG relates to experiences of secondary trauma (ST), and (c) how VPTG relates to experiences of positive adjustment and well-being after ITE. Given the limited research on VPTG, particularly in relation to ST, this study sought to examine the lived experiences of VPTG and ST within the occupational and relational context of peer-support.
The target sample comprised peer-support specialists who were also public safety personnel (PSP), including military personnel, military veterans, and first responders, who deliver PTG-focused programming to other PSP who have experienced trauma. PSP represent a population with disproportionately high exposure to traumatic events and elevated risk for suicide (Martinmäki et al., 2021). Although research on PSP has largely emphasized PTSD, burnout, and related pathology, considerably less attention has been given to their experiences of PTG and VPTG. By focusing on both risk and growth in this population, the study sheds light on how vicarious posttraumatic growth experiences can contribute to well-being in groups often defined primarily by vulnerability to stress and trauma. This sample provides a unique opportunity to learn from individuals who are not only at heightened risk for psychological trauma but who also occupy a distinctive role in fostering growth in others and in experiencing growth themselves.
To investigate these questions, the study employed an interpretive phenomenological analysis (IPA) design. IPA is particularly well suited for exploring meaning-making processes and lived experiences, making it an appropriate method for developing a nuanced understanding of how VPTG, ST, and associated outcomes emerge among peer-support specialists who are frequently exposed to ITE. By centering participants’ own interpretations of their experiences, this design allowed for a rich exploration of both the challenges and the transformative aspects of their work and lives. This study is intended for researchers of trauma and growth, program developers interested in helping professionals thrive, and practitioners working with PSP populations, who may benefit from a deeper understanding of how peer-support roles can foster both challenge and transformation.
3. Results
Thirteen (13) peer-support specialists completed semi-structured interviews with study personnel. Participants were predominantly male (n = 10) and ranged in age from 32 to 59 (M = 49.0, SD = 9.44). On average, participants had been working as peer-support specialists for 2.54 years (SD = 1.81) and worked as peer-support specialists for an average of 21.31 PTG-based programs (SD = 13.56) in total. Eleven (11) participants were U.S. military veterans from the branches of Marine Corps, Army, Navy, and Air Force (n = 3, n = 6, n = 1, n =1; respectively) who served for an average of 17.95 years (SD = 7.98). The remaining participants (n = 2) were an emergency medical technician (EMT)/first responder with 10 years of service and a civilian program-curriculum subject matter expert.
Through IPA, seven (7) superordinate themes and 23 subthemes related to the experiences of ST and VPTG were identified. These themes were grouped into two overarching categories and are presented in separate tables: VPTG Process themes in
Table 1 and VPTG Outcomes themes in
Table 2. These tables and the associated findings are discussed below.
3.2. Trigger Events for Vicarious Posttraumatic Growth (VPTG)
Two preconditions, or trigger events, were noted as catalysts for VPTG to unfold: 1) ITE was experienced as a potentially traumatic event and 2) as a result assumptive core beliefs were challenged. These, and subsequent aspects of the VPTG process, are outlined below.
Indirect Trauma Exposure as a Potentially Traumatic Event. Peer-support specialists reported indirect trauma exposure being potentially traumatic in two ways.
First, hearing details of traumatic stories shared by participants brought their own past personal traumas to the surface. One participant said,
Hearing these stories called on the stories that I hadn’t thought about or processed myself and their grief or pain connected with my very real grief and pain. (6)
Second, participants’ disclosures from trauma survivors about abuse and/or sexual abuse, especially in women and children, were particularly hard to hear. Two participants disclosed,
To see women that were violated in that way, it still hurts me. (6) Anything that had to do with having the innocence taken away from a child or like verbal and emotional abuse, abandonment, stuff like that. Because those were things that I had never really addressed. Maybe in like small doses… when I’d hear those things, it would just kind of take me into that place. (4)
Assumptive Core Belief Challenged. Participants reported challenges to core beliefs via indirect trauma exposure akin to the experience of trauma happening directly to a person and challenging their core beliefs about the self, others, and the world. One participant said,
It became, I would say, morally challenging…So I shifted from this, “Holy sh*t. I can’t believe I’m hearing this. I feel so bad for this person.” And then it became, “Wow, what’s really going on in the world?” (5)
3.3. Distressing Internal Responses
Peer-support specialists reported various forms of distressing internal responses following trigger events. Many noted these responses were particularly intense and frequent during initial months and years of working with trauma survivors—a phrase that will be referred to as the “acclimation period.” This potential acclimation period, along with a subsequent “thriving period” observed in the sample, are discussed in greater detail later in the paper.
Emotional Distress. Participants in the sample reported emotional distress arising in response to trigger events including increased heart rate, feelings of anxiety, flashbacks, sadness and depression, trouble sleeping, and nightmares.
The nature and intensity of the emotional distress can be understood within the framework of PTSD/ST. For example,
“So there has been a few times during the struggle portion where I kind of found myself zoning off in their story and started reflecting on my own. One of them even brought back the smells, because that’s all he was talking about. And it took me a couple of days to stop thinking about it to where I wasn’t actually smelling those smells again”. (10) I had a set of severe nightmares that happened for a two week period…it was like this two week period where I was like, ‘Oh my God. I don’t know if I can do this job if this is what was going to happen’” (1)
Intrusive Rumination. Some participants reported experiencing intrusive thoughts in response to ITE. Two participants said,
“That’s probably the main thing…unwanted thoughts. (6) It would trigger memories of events that I either hadn’t thought of for years and years…I was having intrusive thoughts. It was taking me back to times and places that I didn’t want to revisit”. (1)
3.4. VPTG-Oriented Internal Responses
For most participants, trigger events and distressing internal responses initiated a series of VPTG oriented internal responses.
Self-Analysis. Participants reported two aspects of self-analysis, described here.
- a)
Growing Self-Awareness. A growing self-awareness of internal distress was triggered by hearing stories of trauma from program participants. One participant disclosed,
“There are moments that sort of tug at me, but…One, my practices of regulation have gotten so much stronger so I can identify, ‘Hey, I know what this is. This is some anxiety rolling in.’” (7)
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a)
Introspection-Focused Action. Participants noted an evolving ability to use this self-awareness of distress as a cue to engage in introspective activities. For example,
“I did not expect this kind of emotional reaction. So, what I’ve essentially done is investigated that. It’s not something that I set aside anymore or push down or deny. It’s something that I investigate. I sit with it, and I have what I call a curiosity journal. I’ll pull that out and start writing down what emotions I’m dealing with and why am I having those emotions” (1)
Self-Disclosure. Participants engaged in constructive self-disclosure when experiencing internal distress, such as sharing their feelings and challenges with peers, friends, and family. Self-disclosure is intentionally integrated into both the curriculum and the overall experience of the PTG-based program. One participant disclosed,
“Before [being a peer-support specialist] I would just kind of put the mask on, continue about my day and continue just pile on myself in my rucksack and just forgetting about it. Now, I know it’s not okay to do that. So…I’m more open to having that talk with someone if I need to have that talk with someone”. (10)
Managing Emotional Distress. Participants emphasized the importance of regulation-focused activities as a way to manage internal distress and to set conditions for more intentional reflection. One participant disclosed,
“A lot of times at the end of the day when I go back to my room, I’ll do a meditation or I will do a breathing exercise or something if I’m feeling really heavy from the day so that I’m not carrying that into the next day. (3)
Deliberate Rumination. Almost all participants described engaging in deliberate rumination in response to internal distress. Several described viewing distress as a signal to “go into their cave,” a metaphor for introspection inspired by Joseph Campbell’s quote, “The cave you fear to enter holds the treasure you seek,” which is included in the program’s curriculum. This metaphor appears to reflect a shared belief among the group that internal distress serves as an invitation for deeper self-reflection and growth.
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a)
Deeper Self-Reflection
“There was one particular class, a female class, where a lot of things really hit home for me. Even though I was kind of processing things throughout the week, I had made some notes for myself. Like, ‘When you get home, you need to deep dive into these things.’So I took some time during those two days to really deep dive and process those emotions… I used that time to really dissect those emotions too. (3) We teach ‘the cave to fear to enter holds the treasure you seek.’ Every month I’m going into my cave and I’m looking at something different and sharing that with students…in order to help someone who’s struggling, I have to get into my cave. I can’t give them wisdom if I don’t go in there”. (2)
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b)
Schema Change
Participants described how entering their metaphorical cave allowed them to deliberately reflect on their internal world and change their own deeply held schemas. Examples of participants’ changed worldviews are,
“It’s [working with trauma survivors] opened my eyes to hundreds of new perspectives on hundreds of different things that I’ve experienced in my life, which has helped me kind of make sense of those things. (1) One of the core beliefs that I’ve always maintained from the time I was a child is that we can change the world. And…in order for…it to happen on an individual basis. The change has to happen on an individual basis. And so, do I believe we can change the world? I do, but no longer as simple as I believed it could be. So that’s a core belief that has changed”. (6)
Acceptance. Participants described acceptance of new perspectives that came about through the deliberate rumination process. One participant disclosed, “I see how bad life can be. I see how evil humans can be. How hurtful humans can be. And then watching them change and grow gives me…every [program]…gives me a newfound appreciation for life for the large and small things in life”. (8)
3.5. Positive Sociocultural Influences
Safe Space. Participants reported the importance of trust, safety to process emotions, and mutual support from other staff, in being able to engage in VPTG-oriented internal responses. Two participants said,
“Being in a safe and trusting environment where I’ve got [other staff members] that I trust implicitly - and they do the same with me and we create an environment for the students as well - allows me to, I don’t know, dig into some of those emotions that I would have previously ran away from. (1) I feel like building that safe and trusting environment is just as important for the [staff members] as it is for the students”. (3)
3.6. Acclimation and Thriving Period
Acclimation Period. Many peer-support specialists recalled an initial period of adjustment when working with trauma survivors, during which they acclimated to repeated ITE. During this phase, they found the work particularly challenging and described the emotional investment as deeply exhausting.
“I think in the beginning, my biggest symptom was that I would be emotionally exhausted after program because there was a lot of things that I would think about… My first couple of classes, I definitely needed more time to recover from those things because I just felt just physically, mentally, emotionally drained from those things”. (9)
Thriving Period. Most peer-support specialists described reaching a place of thriving in their work with trauma survivors, where they gradually became less overwhelmed by distressing internal responses to ITE. They described distressing responses becoming less frequent and less intense and that they felt more equipped and knowledgeable about what to do when distress arose. Many also described that the thriving period became possible because of the work they did during the acclimation period to come to terms with past personal traumas and the acceptance they felt for the changes in their worldviews. Many reported that internal distress persisted even during the thriving period, remaining an ongoing part of their work with trauma survivors, but they felt better able to manage it. For example,
“So in the beginning it was difficult, it was harder than it is now for me. (5) Now, any time something arises for me, that doesn’t go away, I’m talking about it, I’m writing it down, I’m crying about it. I’m addressing it, I’m doing what I can to process it so that it doesn’t cause me to go sit down again. And so as I hear trauma survivors today, it doesn’t call back out my own trauma. Those experiences are there. I remember them, but it’s not as palpable. I don’t feel it within myself as much as I did”. (6)
3.7. VPTG Outcomes
Table 2.
Superordinate Themes and Subthemes Identified Through IPA Analysis: VPTG Outcomes.
Table 2.
Superordinate Themes and Subthemes Identified Through IPA Analysis: VPTG Outcomes.
| VPTG as an Outcome |
| Vicarious Posttraumatic Growth |
| Relating to Others |
| Appreciation of Life |
| Spiritual and Existential Change |
| New Possibilities |
| Personal Strength |
| Associated Outcomes |
| Indirect PTG |
| Compassion Satisfaction |
| Hope |
| Expanded Coping Skills |
| Mental Health Impact |
3.8. VPTG as an Outcome
Vicarious Posttraumatic Growth. By nature of the study’s inclusion criteria, all peer-support specialists reported an experience of VPTG. This general experience of VPTG was best captured by the statements,
“I have a choice when I have a struggle, when you tell me something that strikes something within me, I now have an opportunity to grow …. That doesn’t mean it’s not going to hurt because much of it is going to hurt. But if I approach it from a place that says what’s available for me to take away from this…what’s available to glean from it. (7) I can’t put a finger on it. I think it’s not always one trauma but a death by a thousand cuts. I think growth by a thousand little seeds planted through a thousand different people for sure”. (2)
Further, participants reported VPTG using the verbiage of the five specific domains in a model of PTG presented by Tedeschi and Calhoun (Tedeschi et al., 2018). In order of prevalence, participants reported VPTG in the areas of relating to others, appreciation of life, spiritual-existential change, personal strength, and new possibilities.
Relating to Others. All thirteen peer-support specialists reported changes in relating to others as a result of secondary trauma exposure, especially deepening of relationships. This change took the form of being more comfortable being vulnerable in relationships and changing the framework of their own needs resulting in increased interpersonal transparency. These reports are best illustrated by,
“… understanding why I’m feeling the emotions that I’m feeling, and then starting to process through those have led to conversations with my family and deepening a relationship with my mother, for example, who I didn’t speak to for years because I’m able to understand a little bit better what she was dealing with at the time. (1) It has helped me be able to be more transparent and more honest with other people, especially when it comes to my needs”. (3)
Appreciation of Life. Participants routinely discussed increasing appreciation of life. ITE seemed to highlight the potential for loss, as well as the remaining and resulting gifts, that happen in a multitude of areas or people. For example,
“We do hear a whole mix of different things that people have experienced. And I just think that… well again, it goes back to the appreciate appreciation for life for me. Just appreciating what I’ve had in my lifetime that maybe someone else didn’t”. (11)
Spiritual-Existential Change. Reports on spiritual-existential change were largely focused on personal shifts in perspective. This shift, at times, indicated a growing interest in spiritual dimensions of the human experience and, at other times, reflected an evolving understanding of the self and its relation to existential issues of purpose and identity. Two participants said,
“There’s something that is happening with me in the way of spiritual existential change. I’m not a religious person by nature … That’s just not where I’m at. But as I watch participants come through, I find myself sort of getting hung on where they’re connecting to this universe and what they’re seeing is bigger than themselves. It’s an interesting concept to me. (7) Just watching that process happen each month is something that is no longer a question of “maybe” or “A few of us on Earth has this potential,” - it’s we all have the potential to separate our experiences from our actual spirit and ourselves. And that spiritual and existential change is how I understand it. Like you’re beginning to hold on to more of what you are or your being and less of what you’re being has gone through”. (6)
Personal Strength. Participants described increases in personal strength tied to witnessing an enduring human capacity to overcome adversity. Additionally, they seemed to use students’ stories of trauma and PTG as tools to reframe their own experiences, resulting in an increased sense of strength for having not only survived their own experiences, but having grown in the process. Individuals reported,
“As I see them [the participants] grow and get stronger, I get stronger myself. Because I see that you can live through something so traumatic, so horrific. …just because I have the symptoms doesn’t mean that I don’t have inner strength. In fact, my ability to manage to live with those symptoms is an example of my inner strength”. (5)
New Possibilities. Participants described an increasing sense of being able to change things that seem to need changing, and of being able to embrace going in new directions because of their exposure to students overcoming trauma.
“I get to see the contrast of what life could be or was for me at some point in time and really take stock of where I’m at today. Each program I come up with new goals for my future. I come up with ways that life could be better if I make simple decisions or changes each day. (6And a lot of that is this from the conversations that I’m having with the students, where “Hey, I’m really struggling with this. What’s your take on this subject?” Those conversations lead to questions about myself and about my life and different avenues or ways that I can continue to grow on my journey”. (1)
3.9. Associated Outcomes
Indirect Posttraumatic Growth. There were frequent reports of experiencing growth as a result of witnessing the PTG process unfolding for students, which served as inspiration and motivation. While it is difficult to determine whether this translates to actual growth within the peer-support specialists, reports include,
“In a way it’s exciting because I know that on the other side of that trauma is something beautiful, something amazing . And getting to watch that grow and flourish and develop over even seven days”. (8)
Compassion Satisfaction. Reports of growth as a byproduct of watching others grow can be conflated with the phenomenon of compassion satisfaction. While participants did not use the verbiage of “compassion satisfaction” there were many instances in which the experience they reported has been interpreted as compassion satisfaction. An example is,
“Being able to work with individuals to see their own self-worth to be able to see that they’ve got control and power to make significant change in their lives. I really wish I could find another word except rewarding, but that’s really what it is”. (1)
Hope. Participants frequently reported experiences of hope as a result of working with program participants. Two participants said,
“ now I see hope. Like when I see someone struggling, I know that when they learn how to appropriately struggle or struggle well, that there are going to be…I’m hopeful for them. (5) And so when I look at everything, I look at the totality of it. And to me, there’s such hope and the possibility of a brighter future”. (8)
Expanded Coping Skills. Participants frequently reported expanded coping skills as a result of working with students, which often involved increases in emotional awareness, emotional regulation, and self-efficacy towards being able to cope. For example,
“I still have certain thoughts and feelings. What’s different now is I don’t react to them… So is it okay to get angry? Yes. Is it okay to be anxious about certain things? Yeah, absolutely. Everybody gets those things…but my response is much different than how I used to react before. It’s tremendously different.” (9)
Mental Health Impact. Reports on mental health impact were net-positive, with participants reporting a seeming acclimation period in which the secondary trauma exposure resulted in heightened emotional distress that was gradually eliminated, resulting in a sense of freedom and clarity. Two participants said,
“I really do feel free. Not only from what I used to carry, but from the fear that something else will happen and that I’ll have to carry that all over again. I know the process of healing or getting myself out of that. (6) It’s made me healthier than I would have been otherwise… The clarity that I have on how our minds work and the things we tell ourselves and how those affect our thoughts and actions.” (5)