Background
Individuals of oppressed identities and communities have used social media, especially platforms like Instagram and Twitter, to raise awareness about issues that are important to them, their communities, and their families (Karami et al.2020) (1). Activism is not new to Indigenous groups or to the communities and nations associated with them. Marginalization and oppression of Indigenous groups date back to the annexation of the North American continent by European colonizers, which displaced myriad Indigenous groups and massively changed the social and governmental landscapes of North America. The effects of attempts to force cultural assimilation have left visible scars on Indigenous communities, and it is of dire importance that these groups are appropriately represented in every social facet of contemporary society (Kyrölä & Huuki, 2021). ****A salient trend of third and fourth wave feminism is the emphasis on the need for intersectionality, or the addressing of the ways in which identities overlap or intersect with each other in possibly complex, multifaceted ways. The intersection of multiple identities specifically comes into play in the response and representation of minority groups in digital spaces; unique needs of each identity need to be recognized and worked around (Twyford et al.2024).
This study intends to point out unique challenges faced by Indigenous communities as well as point out gaps in the scholarly dialogue surrounding Indigenous online representation. Alongside these gaps, it is crucial to address how these narratives can serve not just as a means for empowerment but also as a means for the preservation, dissemination, and sharing of culture and knowledge. The oral tradition of storytelling has been a core part of Indigenous nations' cultures since time immemorial, and thus digital storytelling is a more direct link not just to cultural preservation but also as an act of resistance (Thompson & Rust, 2023). The demographics of Native Americans vary. Tribal nation citizens have different demographic and socioeconomic profiles in addition to their unique digital media and technology use. This variety helps us gain a wider insight into Native American needs and maybe, by extension, the community in need of scholarly focus, the American Pacific Islanders who are often of Indigenous Pacific Island origins, just like the first peoples of North America, although the dynamics of their marginalization are quite different from those of the Indigenous Native Americans of the US (Liddell et al.2021). There is a modest quantity of research covering traditional media, technology, and Indigenous peoples specifically. There is, however, minimal to no amount of research targeting frontier social media like Instagram and Twitter, or any studies about digital media by and about Indigenous people.
Social media activism has become a crucial tool for underrepresented communities to voice their narratives, express grievances, and demand social change. Indigenous communities, in particular, have leveraged platforms such as Twitter, Instagram, and Facebook to counter colonial histories, assert sovereignty, and promote cultural preservation. According to Brough, Literat, and Ikin (2020), youth in underrepresented communities see social media as an ethical space for amplifying their perspectives and challenging the inequities embedded in digital platforms. These platforms, while initially designed as spaces for social connection, have increasingly become battlegrounds for identity, culture, and political representation.
Indigenous Australians, for instance, have used social media to disrupt the colonial algorithm that often marginalizes their voices in mainstream media. Fredericks et al. (2022) highlight how social media platforms, when strategically employed, provide avenue for resistance to colonial narratives, allowing Indigenous Australians to reclaim their stories and cultural heritage. This digital resistance is not only about engaging with global audiences but also about fostering local solidarity and connection among Indigenous peoples, reinforcing a sense of community that might otherwise be fragmented by geographic and socio-political barriers.
The role of emotion in digital activism cannot be overstated. Friedrich (2022) argues that emotions such as anger and apology are deeply intertwined with activism, particularly in post-colonial contexts. For Indigenous communities, social media provides a platform to channel collective emotions, whether they are related to historical injustices or contemporary struggles for rights and recognition. Through online campaigns, these communities engage in a form of digital reconciliation, demanding acknowledgment and redress for past and ongoing wrongs.
The immediacy of social media platforms has also allowed Indigenous communities to respond quickly to national disasters or injustices. Karami et al. (2020) discuss how platforms like Twitter serve as critical tools for situational awareness during crises, enabling real-time updates, organizing community responses, and spreading vital information. This has been particularly crucial for Indigenous communities that are often neglected in the face of environmental and political disasters. Social media platforms empower these communities to influence the national conversation, ensuring that their issues are not ignored.
Kyrölä and Huuki (2021) provide a compelling example of how Indigenous communities are re-imagining their past through digital media. In their study of the Sámi documentary Sparrooabbán, they explore how Indigenous people use media to challenge the dominant narrative, creating alternative historical and cultural archives. Such affective archives offer a counterpoint to the settler-colonial narratives often propagated by mainstream media, providing a space for Indigenous people to reframe their identities and histories in ways that resonate with their lived experiences.
The intersection of digital media and Indigenous sovereignty is explored by Caranto Morford and Ansloos (2021), who examine land-based relationships within the context of #NativeTwitter. The authors note that social media is not just a space for cultural preservation but also a platform for advocating for Indigenous land rights and sovereignty. Digital spaces offer a means of organizing and mobilizing around critical issues like land dispossession, resource extraction, and environmental justice.
Social media also facilitates a practice of care within Indigenous digital communities. Frazer, Carlson, and Farrelly (2022) highlight how social media platforms have become digital assemblages of care, where Indigenous peoples come together to share knowledge, offer emotional support, and create solidarity networks. These networks often extend beyond borders, connecting Indigenous individuals from different regions and fostering a global sense of unity in the face of shared struggles.
However, the digital space is not without its challenges. The very platforms that empower Indigenous activism also pose risks of exploitation and surveillance. As Liddell, McKinley, and Lilly (2021) point out, the use of digital technologies by Indigenous peoples can often lead to new forms of colonization, where their cultural products are commodified or misappropriated. Indigenous communities must navigate these complexities while maintaining their sovereignty and ensuring that their digital spaces remain safe and representative.
The convergence of Indigenous media and social media is explored by Mpofu (2022), who examines the adaptation of traditional storytelling methods to platforms like Twitter, SoundCloud, and YouTube in Zimbabwe. Mpofu's analysis demonstrates how these platforms have facilitated the resurgence of Indigenous storytelling practices, allowing them to reach wider audiences while retaining their cultural significance. This digital adaptation of storytelling is a key feature of contemporary Indigenous activism, helping to preserve cultural narratives and challenge the erasure of Indigenous histories.
The influence of digital technologies on the mental health and well-being of Indigenous peoples is an emerging area of study. Li and Brar (2022) systematically review the impact of digital technologies on Indigenous communities, noting both positive and negative outcomes. While social media can offer a sense of community and belonging, it can also exacerbate feelings of isolation and alienation, particularly when Indigenous peoples encounter digital spaces that are hostile or unwelcoming. Therefore, it is crucial for digital activism to prioritize the well-being of community members while striving for broader social and political change.
Social media activism has also become a critical tool for Indigenous communities in advocating for environmental justice. Karsgaard and MacDonald (2020) explore how platforms like Instagram are used to visually document the impacts of environmental degradation caused by extractive industries. By mapping settler colonialism through imagery, Indigenous activists can draw attention to the destruction of their ancestral lands and the ongoing threats posed by environmental exploitation.
Lastly, Rogers (2021) highlights the growing importance of visual media analysis for understanding digital activism on platforms like Instagram. For Indigenous communities, visual content can be particularly powerful in conveying their messages, as images and videos often capture the emotional and cultural significance of their activism. As visual media plays an increasingly central role in digital activism, it is essential to consider how these representations are constructed and received, both within and outside Indigenous communities.
Social media activism provides Indigenous communities with a platform to assert their narratives, challenge dominant power structures, and create spaces for cultural preservation. As these digital landscapes continue to evolve, it is crucial to understand the complexities and nuances of Indigenous engagement in digital spaces, ensuring that their voices are heard and their rights upheld in both online and offline realms.
Problem Statement
Indigenous communities have long faced challenges in having their voices and narratives accurately represented in mainstream media. These challenges are compounded in the digital age, where social media platforms play a significant role in the dissemination of information and the shaping of public perception. While digital technologies present new opportunities for Indigenous groups to engage in self-representation, they also introduce unique obstacles. The rise of social media has created spaces for more diverse voices to be heard, yet Indigenous peoples often find their presence in these spaces constrained by colonial legacies, algorithmic biases, and a lack of equitable access to digital technologies (Brough et al., 2020; Fredericks et al., 2022).
One major challenge is the persistent dominance of colonial narratives within digital platforms. Indigenous peoples are often forced to navigate platforms that were not designed with their cultural frameworks in mind, leading to a disconnection between traditional storytelling practices and the forms of expression available online (Frazer et al., 2022). Furthermore, social media algorithms tend to prioritize mainstream content that perpetuates stereotypes or misrepresents Indigenous cultures, making it difficult for alternative narratives to be visible (Fredericks et al., 2022). This digital colonialism not only distorts the reality of Indigenous lives but also limits their ability to use these platforms for cultural resurgence or social change.
Social media has also become a battleground for Indigenous groups fighting for digital sovereignty. The digital realm is often dominated by corporations that have little understanding of or respect for Indigenous peoples' needs and rights. For instance, the commodification of Indigenous knowledge and cultural practices through digital technologies can lead to exploitation or misappropriation, further eroding the authenticity of Indigenous narratives (Caranto Morford & Ansloos, 2021). Moreover, as social media platforms become central to everyday communication, they often fail to provide the necessary tools for Indigenous peoples to control and manage their digital presence in ways that align with their traditional values (Karsgaard & MacDonald, 2020).
Another significant challenge is the digital divide. While the digital age promises unprecedented access to information, many Indigenous communities remain without the infrastructure needed to fully participate in the digital world. This lack of access limits their ability to engage with broader audiences, participate in social justice movements, and reclaim their cultural narratives in the online space (Li & Brar, 2022). Indigenous youth, in particular, are navigating these inequalities, where their voices are often silenced or overshadowed by the overwhelming dominance of Western, mainstream narratives in digital media (Brough et al., 2020).
Despite the growing prominence of social media as a tool for activism, Indigenous communities continue to face significant challenges in asserting their voices and narratives in the digital landscape. The mainstream media, historically dominated by colonial and hegemonic narratives, has long marginalized the perspectives of Indigenous peoples, leading to a skewed representation of their cultures, histories, and struggles. Social media platforms, while offering opportunities for digital resistance, are also sites of surveillance, exploitation, and cultural appropriation, which complicates the potential for genuine empowerment and self-representation for Indigenous communities.
Indigenous peoples have increasingly turned to social media as a means of asserting their sovereignty, reclaiming their cultural narratives, and advocating for social justice. However, these platforms are not inherently equitable spaces, and there is a growing concern over the ways in which colonial algorithms and digital colonialism continue to suppress or distort Indigenous voices. As Fredericks et al. (2022) observe, Indigenous Australians have used social media to disrupt colonial narratives, but the digital landscape remains fraught with challenges that hinder their ability to fully reclaim control over their stories.
While social media provides an avenue for emotional expression, collective healing, and the fostering of solidarity among Indigenous peoples, Friedrich (2022) and Frazer et al. (2022) highlight the emotional toll of digital activism. The continued exploitation of Indigenous resources, lands, and cultures by both state and non-state actors exacerbates the emotional labor involved in these digital resistances. Furthermore, the manipulation of algorithms and the commodification of Indigenous cultural content raise questions about the ethical use of social media platforms in the context of Indigenous activism.
In light of these challenges, it is essential to examine the role of social media activism in the lives of Indigenous communities, with particular focus on how digital platforms are both empowering and limiting their ability to engage in resistance, cultural preservation, and advocacy for rights. Indigenous peoples’ use of digital technologies must be understood not only as a response to colonialism but also as an opportunity to rethink and reshape their relationships with both technology and society. Therefore, this study seeks to explore the impact of social media activism on the digital sovereignty of Indigenous peoples, focusing on how they navigate these complex digital spaces to maintain their cultural integrity, resist oppression, and promote social justice.
While social media platforms like Twitter, Instagram, and Facebook provide spaces for Indigenous communities to organize and advocate for their rights, these platforms are not without their inherent issues. The design and algorithms of social media platforms often prioritize content that attracts the most attention, sometimes sidelining important but less sensational stories. Indigenous voices, especially those discussing systemic issues like land rights, environmental justice, and the ongoing impacts of colonialism, can struggle to gain traction due to these algorithmic biases. As Karami et al. (2020) argue, the platforms that hold the potential for real-time communication and collective mobilization are often governed by opaque algorithms that can mute or manipulate important messages, making it more difficult for Indigenous activism to reach a wider audience.
Further complicating this dynamic is the impact of digital colonialism, a term that refers to the ongoing extraction and exploitation of Indigenous cultures and knowledge in digital spaces. As noted by Li and Brar (2022), the appropriation of Indigenous content for commercial gain by non-Indigenous actors raises questions about the ethical implications of digital activism. Indigenous people often find themselves in a position where their stories are commodified, and their cultural artifacts are appropriated, without the benefit of the same visibility and recognition afforded to the creators of these digital materials. This represents a double-edged sword for Indigenous communities engaging in online activism, as they are forced to contend not only with state-sponsored oppression but also with the pressures exerted by a global capitalist economy.
Moreover, while social media has facilitated the rapid sharing of information and has played a significant role in raising awareness about issues such as missing and murdered Indigenous women (MMIW), environmental degradation, and the violation of Indigenous rights, these platforms are also sites of harassment and violence. Indigenous activists are frequently subjected to online trolling, doxxing, and cyberbullying. This presents a major challenge to the sustainability of their activism, as many Indigenous activists, particularly women and Two-Spirit individuals, face threats to their safety both online and offline. As the work of Carlson and Frazer (2021) suggests, while Indigenous communities use digital spaces to foster solidarity and resist oppression, the very tools they rely on can also become mechanisms for further harm and violence.
In addition, the lack of infrastructure in many Indigenous communities limits access to digital technologies, further exacerbating the digital divide. As Brough et al. (2020) highlight, the ethical and equitable design of social media platforms becomes even more crucial when considering the limited resources and access to technology in many underrepresented communities. Without reliable internet access, digital literacy programs, and affordable technology, the potential for social media to be a tool for social change in Indigenous communities remains limited. Therefore, bridging the digital divide and ensuring equitable access to these platforms is an essential component of any effort to promote Indigenous digital sovereignty and activism.
Furthermore, social media activism does not operate in a vacuum, and the broader socio-political and economic contexts in which Indigenous communities exist must be considered. Issues such as the legacy of settler colonialism, the ongoing struggles for land rights and self-determination, and the fight for environmental justice are central to many Indigenous social media campaigns. As Liddell et al. (2021) discuss, these struggles are not only about access to land or resources but also about the broader context of Indigenous identity and cultural survival in the face of colonialism. Social media can help amplify these issues, but it also must contend with the larger structures of power and oppression that shape the experiences of Indigenous peoples.
At the same time, Indigenous social media activism provides a space for the reclamation of cultural practices, language, and knowledge that have been historically suppressed. Platforms like Twitter and Instagram have allowed Indigenous communities to share their languages, storytelling traditions, and cultural practices in ways that were not previously possible. According to Mpofu (2022), this convergence of Indigenous media and social media has provided a space for innovation in the way storytelling is adapted and shared. Social media can therefore act as a counterspace, a space where Indigenous peoples can assert their sovereignty over their narratives and resist the erasure of their cultures.
The emotional and psychological effects of engaging in social media activism also warrant consideration. As Friedrich (2022) notes, digital activism often involves a complex emotional labor that includes navigating grief, anger, and resilience in the wake of injustice. For many Indigenous activists, the emotional toll of online resistance is compounded by the real-world consequences of their activism, which can include physical violence, displacement, and threats to their communities. This underscores the need to examine the emotional landscape of Indigenous digital activism, not just in terms of the successes, but also in understanding the emotional challenges that activists face as they resist colonial violence in digital spaces.
Finally, while social media activism is increasingly recognized as a tool for social change, it remains unclear how Indigenous communities can maintain their autonomy in these spaces. As noted by Kyrölä and Huuki (2021), the colonial structures that exist both online and offline continue to shape the ways in which Indigenous peoples interact with the digital world. The question remains: How can Indigenous communities assert their digital sovereignty in ways that ensure their cultural narratives are not co-opted, exploited, or distorted? This study seeks to answer that question by examining how Indigenous communities are navigating the digital landscape, challenging colonial narratives, and shaping their own futures through social media activism.
Furthermore, the challenge of reclaiming Indigenous narratives in the digital space is also tied to the broader issue of representation. Indigenous peoples have historically been misrepresented or excluded from mainstream media, and the digital age is no exception. Social media platforms, despite their potential for democratizing access to information, often perpetuate the same biases that exist in traditional media. This results in Indigenous groups having to fight for visibility, authenticity, and recognition in spaces that were not originally intended for them (Friedrich, 2022; Rogers, 2021).
At the same time, Indigenous peoples are finding innovative ways to use digital media to reclaim their stories and assert their rights. For example, Indigenous creators are utilizing platforms like Twitter, Instagram, and YouTube to share cultural knowledge, create digital archives, and engage in activism that challenges colonial legacies (Mpofu, 2022). These digital efforts are not without their risks, however, as they expose Indigenous peoples to online harassment, surveillance, and cyberattacks, often from individuals or groups intent on maintaining the status quo of digital colonialism (Frazer et al., 2022).
Indigenous groups are also exploring the potential of digital technologies to create spaces for cultural resilience and sovereignty. By using social media platforms, Indigenous communities can challenge mainstream narratives, build solidarity, and promote Indigenous ways of knowing and being. However, this requires careful navigation of digital spaces that are still shaped by colonial structures and ideologies (Karami et al., 2020; Kyrölä & Huuki, 2021). To truly reclaim their narratives, Indigenous peoples need to have control over the platforms they use and ensure that these spaces reflect their cultural values and needs (Carlson & Frazer, 2021).
The issue of digital colonialism is also compounded by the emotional and psychological impact that misrepresentation and marginalization have on Indigenous peoples. Constant exposure to harmful stereotypes and dehumanizing portrayals online can lead to feelings of anger, frustration, and a lack of agency. These emotional responses often fuel calls for reconciliation and recognition, which Indigenous communities seek not only in the physical world but also in the digital realm (Friedrich, 2022).
Moreover, digital media provides a new arena for Indigenous groups to disrupt colonial systems, but the systems of power that govern social media platforms are deeply entrenched. The algorithms that determine what content is seen and by whom are often opaque and resistant to change, meaning that even when Indigenous peoples manage to create and share their own content, it may not reach a wide enough audience to have a significant impact (Thompson & Rust, 2023). Overcoming these algorithmic barriers is crucial for ensuring that Indigenous narratives can thrive in the digital age.
Finally, Indigenous groups must continue to engage in advocacy for policy changes that support their rights to digital sovereignty. This involves working to ensure that Indigenous communities have the resources, tools, and legal protections needed to reclaim their narratives online. It also requires a shift in how digital platforms view and interact with Indigenous peoples, moving from a place of tokenism to one of genuine respect and collaboration (Li & Brar, 2022; Rogers, 2021). Without these changes, the digital age may remain another arena where Indigenous peoples are marginalized, rather than empowered.
In conclusion, the challenges Indigenous groups face in reclaiming their narratives in the digital age are complex and multifaceted. While digital platforms offer new avenues for self-expression and cultural resurgence, they also pose significant barriers related to colonialism, misrepresentation, and lack of access. However, through strategic use of digital media, Indigenous peoples have the potential to disrupt these barriers and reclaim their voices, paving the way for a more equitable and just digital future.