Introduction
A target of the Sustainable Development Goal (SDG) 4 is eliminating gender disparities in education by 2030. Over the past 25 years, girls’ access to school has advanced generationally (UNESCO, 2018). While there has been significant progress, it is widely acknowledged that education outcomes for girls in low-income countries continue to fall behind those of boys (Bennell, 2023). These gender disparities are caused by deeply engrained discriminatory gender norms that continue to lower the value of girls’ education, impede access, and negate the advantages of girls’ and young women’s access to education in sub-Saharan Africa (SSA)(UNESCO, 2015). This is evident in Ghana, where parental gender norm beliefs and attitudes often prioritize boys’ schooling, reflecting broader sociocultural and economic inequities(Nartey et al., 2023).
The purpose of this review is to explore how parental gender norms influence adolescent girls’ educational outcomes in Ghana. This review aims to inform educators, policymakers, development practitioners, and researchers working in education and gender equity about the role of household-level gender norms in shaping girls’ access to and retention in school. By highlighting key patterns and challenges, this article seeks to support the design of more culturally responsive and gender-transformative strategies to improve the educational outcomes for adolescent girls in Ghana.
Theoretical Framework
We used Social Impact Theory (SIT), Parental Ethnotheories, and Expectation States Theories as frameworks for understanding how parental gender norms influence adolescent girls’ schooling and education. Latane (1981) defines social impact as any influence on individual feeling, thoughts, or behavior that is exerted by the real, implied, or imagined presence or actions of others (Latané, 1981). Social impact has been used to demonstrate the influence of groups on an individual, such as followers influencing a leader (Afshan et al., 2022). Social Impact Theory (SIT) has also been used to determine college students’ assessment of the drinking behavior of their peers when alone and when surrounded by members of their group (Pedersen et al., 2008). The most fundamental understanding of SIT contends that the capacity of a social context to affect an individual depends on its strength (that is status, age, prior relationship with or authority over the target), immediacy (closeness in time or distance), and number of sources of influence (number of people) (Latané, 1981). Therefore, in a social environment, the more powerful, immediate and numerous the sources of influence are, the more impact the targeted individual will experience. (Jackson & Latané, 1981). In this case, the gender norms and values of a parent or family relative are more likely to influence an adolescent girl than the gender belief of one who is not closely related. Thus, parental beliefs and actions about the value of a girl’s education have a strong influence on how adolescent girls view education.
Parental ethnotheories are parents’ beliefs and understanding about gender norms and child education shaped by their cultural upbringing and societal context (Goodnow et al., 1996; Harkness & Super, 1996). How parents conceptualize gender norms and child education, is a reflection of their own socialization, which in turn, influences parental actions and decisions about children and their development in systematic ways (Goodnow et al., 1996). Moreover, parental ethnotheories shape parents’ beliefs about gender roles within the family and society. For example, in some cultures, girls are expected to prioritize their household responsibilities over their academic career aspirations, while boys are expected to prioritize their academics because gender norms position them as the primary breadwinners (B. Ahonsi et al., 2019). These beliefs can influence parents’ decisions about how they allocate resources and opportunities to their children’s education based on their gender. Indeed, parents prioritize boys’ education over girls’ based on the perceived higher rates of return to boys’ education than girls (RORE) (Bennell, 2023).
While Social Impact Theory and Parental Ethnotheories help explain how broader community norms and cultural beliefs shape parental decision-making, Expectation States Theory (Correll & Ridgeway, 2003) adds a critical dimension by illuminating how those norms translate into implicit hierarchies of competence and value. According to this theory, individuals form performance expectations—often unconscious—based on socially constructed characteristics such as gender. These expectations significantly influence behavior, resource allocation, and opportunities for success (Correll & Ridgeway, 2003). In the context of Ghana, many parents hold the belief—rooted in entrenched gender norms—that boys are more academically capable or more likely to benefit from formal education. As a result, boys often receive disproportionate investments in their education, such as school fees, study time, or academic encouragement (Bennell, 2023; Samari & Coleman-Minahan, 2018). Conversely, girls, who are often socialized to embrace roles as future wives and caregivers (Babatunde Ahonsi et al., 2019), are perceived as less likely to excel academically. This perception creates a self-fulfilling cycle, low expectations lead to fewer investments, which then result in fewer opportunities to succeed—thus reinforcing the original belief.
Expectation States Theory emphasizes that people tend to perform in line with the expectations others hold for them(Correll & Ridgeway, 2003). When high expectations are placed on an individual, parents, and communities are more likely to implement structures and provide resources to support that individual’s success(Bennell, 2023). On the other hand, when expectations are low or nonexistent—as is often the case for girls under rigid gender norms—parents are less likely to invest in the child’s education, believing it to be a poor or unnecessary return on resources (Ahiakpor & Swaray, 2015; Bennell, 2023). Moreover, even when girls are granted access to education, parental expectations often guide them toward traditionally gendered subjects and careers (e.g., caregiving, homemaking), while boys are encouraged to pursue prestigious and higher-paying fields such as engineering or medicine (Akotia & Anum, 2015; Gemignani & Wodon, 2017; Jacques & Osman, 2019). These educational and career pathways mirror underlying assumptions about competence and worth, perpetuating gender inequality and limiting girls’ potential. Thus, Expectation States Theory underscores the importance of confronting and reshaping parental expectations as a pathway to promoting equitable access to education and achievement for girls in Ghana.
Methods
This study employed a desk-based review of scholarly literature examining gender norms and female education in Ghana. Sources were drawn from peer-reviewed social science and development journals. In addition, relevant legal frameworks and reports from international organizations, including United Nations agencies and the World Bank, were analyzed to supplement the review with authoritative data on the state of girls’ education in Ghana.
Gender Norms
Gender norms are defined as societal expectations of roles and behaviors appropriate for males and females (Cislaghi & Heise, 2020). Gender norms manifest themselves at several societal levels, from how families and/or communities perceive the duties and capacities of boys and girls, to what is taught in schools and how it is taught, to what is portrayed in the media (Kons et al., 2022), to what positions men and women occupy in relation to one another in religious teachings (Furnham & Paltzer, 2010). Given that teachers and other school workers are often parents and members of communities, it is common for them to have internalized these shared norms and values, which influence their behavior and attitudes in the classroom as well as the structures and procedures implemented in schools (Mburu & Nyagah, 2012; Subrahmanyam, 2016).
Parental Gender Norms and Barriers to Girls’ Education in Ghana
Sociocultural Barriers
Gender norms are deeply embedded in Ghanaian culture and manifest across multiple levels of society. Parental gender norms—the deeply held beliefs about appropriate roles for sons and daughters—create significant sociocultural barriers to girls’ education. They manifest in how parents allocate household responsibilities, with daughters typically burdened with domestic chores like cooking, cleaning, and childcare while sons are exempt (Anbacha & Kjosavik, 2019; Nartey et al., 2023). Parents actively socialize their children into these gendered roles, training girls for wifehood and motherhood while encouraging boys’ academic and career aspirations (Samari & Coleman-Minahan, 2018). This differential treatment stems from gender norm beliefs that a woman’s primary value lies in her domestic abilities rather than formal education (Lambrecht et al., 2018).
These norms influence family perceptions of children’s duties, shape school curricula and teaching methods (Kons et al., 2022; UN Women, 2022), and are reinforced through media portrayals and religious teachings that prescribe distinct roles for men and women(Furnham & Paltzer, 2010). Even educators, who are themselves products of these communities, often internalize and perpetuate these norms through their classroom practices and attitudes (Mburu & Nyagah, 2012; Subrahmanyam, 2016). Parents play the most critical role in gender socialization, actively shaping their children’s understanding of gender roles through both direct instruction and modeled behavior (Bulanda, 2004; McHale et al., 1999). From infancy, children observe and internalize gendered divisions of labor—seeing mothers primarily as caregivers while fathers engage in leisure activities (Marks et al., 2009)—and by adolescence, these norms are fully entrenched, creating significant disparities in educational access and achievement (Subrahmanyam, 2016). In Ghana, these sociocultural norms take concrete form through practices like child marriage, particularly in northern regions where bride price systems (involving payments of livestock or money to the bride’s family) incentivize early marriage (Amoah, 2019; Apatinga et al., 2024). Many parents prioritize training girls for domestic roles and future wifehood over formal education (Abuya et al., 2014; B. Ahonsi et al., 2019), a preference further reinforced by religious and traditional beliefs that position women primarily as wives and mothers (Bergman Lodin et al., 2019; Lambrecht et al., 2018).
Economic Factors
Parental gender norms fundamentally shape economic decisions about children’s education, with sons consistently prioritized due to perceived higher returns on investment (Bennell, 2023; Nartey et al., 2025). Ghanaian parents calculate the opportunity costs of educating daughters differently than sons, considering both immediate labor needs and long-term benefits (Bennell, 2023; Nartey et al., 2023). Across SSA, such gendered calculations contribute to a persistent educational gap, as discriminatory gender norms and the unequal burden of domestic responsibilities placed on girls raise the opportunity costs of their schooling compared to boys (Bennell, 2023). In low-income households, adolescent girls are routinely expected to take on extensive caregiving and domestic duties to enable their mothers to engage in paid work outside the home (Subrahmanyam, 2016). While this arrangement may provide short-term economic benefits for families, it systematically devalues girls’ education by positioning their labor as more immediately valuable than their schooling (Kons et al., 2022; Nartey et al., 2023). The economic barriers to girls’ education are multifaceted: the time poverty created by endless domestic chores—including cooking, cleaning, and especially time-consuming tasks like water collection—directly reduces the time available for studying and school attendance (Anbacha & Kjosavik, 2019). World Bank research has quantified this impact, showing that reducing water-fetching time by just 50% could increase girls’ school enrollment rates by 2.4 percentage points (Nauges & Strand, 2017). When families face financial constraints—a common scenario in Ghana—parents overwhelmingly prioritize boys’ education due to the perception that sons will provide greater long-term economic returns, as they typically remain in the household as adults, while daughters’ labor and potential earnings are lost upon marriage (Bennell, 2023; Ghana Statistical Service, 2014; Ombati & Ombati, 2012). This economic calculus leads to heartbreaking choices for girls. For example, in northern Ghana, girls as young as 12 years are made to engage in hazardous work to earn income to financially contribute to the household, and support their family and male siblings’ education(Iddrisu, 2020). The consequences of these economic barriers are visible in national statistics: only 11.7% of Ghanaian girls complete secondary school compared to 18% of boys(Ghana Statistical Service, 2014), while across SSA, female literacy rates (75.4%) continue to lag behind male rates (79.2%)(UNESCO, 2017).
Safety and Access Barriers
Beyond sociocultural and economic barriers, girls in Ghana face significant physical and social risks that further limit their educational opportunities. The simple act of getting to school can be dangerous, particularly in rural areas where children must traverse long distances on foot, often exposing them to risks of kidnapping or sexual violence (Ombati & Ombati, 2012; Senadza, 2012). These dangers are compounded by a near-total lack of transportation infrastructure in many communities. Even when girls do reach school, the environment itself may not be safe, with persistent risks of sexual exploitation by both teachers and male peers (Gemignani & Wodon, 2017). For many parents, fears that school attendance might lead to premarital pregnancy—a culturally stigmatized outcome—serve as a powerful deterrent to enrolling their daughters in school (Abuya et al., 2014). These fears are exacerbated by the reality that many schools lack proper safeguards, with some teachers themselves perpetuating sexual abuse (Mburu & Nyagah, 2012).
Parents’ decisions to withdraw adolescent girls from school reflect not just practical safety concerns but deeply ingrained gender norm beliefs about female sexuality and respectability (Babatunde Ahonsi et al., 2019). The gendered nature of these safety calculations is evident in how differently parents treat sons and daughters—while boys are encouraged to travel independently to school, girls are restricted due to perceptions of vulnerability (Nartey et al., 2023; Senadza, 2012). These protective measures, though well-intentioned, ultimately limit girls’ educational opportunities. Even when Ghana’s Free Compulsory Education policy provides access, parental gender norms about safety and propriety may prevent many girls from benefiting from such a transformative policy (Ahiakpor et al., 2014). The cumulative impact of these barriers is starkly evident in regional education statistics: UNESCO estimates that four million girls across SSA may never enroll in school at all, compared to just two million boys (UNESCO, 2019), while in 80% of SSA countries, female lower secondary school completion rates remain below 60% (UNESCO, 2017). These numbers represent not just educational disparities but the systematic exclusion of girls from opportunities to improve their lives and transform their communities.
The Transformative Benefits of Girls’ Education
Health and Reproductive Outcomes
Education serves as one of the most effective tools for improving health outcomes among girls and young women. In SSA, adolescent girls bear a disproportionate share of the HIV burden(Cowan et al., 2025; Olum et al., 2025). Recent data from 2023 indicate that girls (ages 15–19) accounted for roughly 84% of new HIV infections among adolescents in the region, with around 750,000 adolescent girls currently living with the virus(Olum et al., 2025; UNAIDS, 2024). In this region, where adolescent girls face disproportionately high HIV infection rates exceeding 30% in some countries (Pettifor et al., 2008), education provides critical protection through multiple pathways (Onagoruwa & Wodon, 2025; Ssewamala et al., 2023; Ssewamala et al., 2016). School attendance delays sexual debut and first marriage while equipping girls with the knowledge and confidence to negotiate safer sexual practices (Ssewamala et al., 2018). Educated females demonstrate higher rates of condom use and reduced engagement in transactional sexual relationships with older male partners, who are more likely to be HIV-positive (Adamczyk & Greif, 2011; Pettifor et al., 2008; Zuilkowski & Jukes, 2012). The protective effect of education is quantifiable. For instance, in Uganda, HIV infection rates declined most sharply among young women with secondary education (Pettifor et al., 2008), while UNAIDS identifies female education as a cornerstone of HIV prevention strategies (UNAIDS, 2004).
Beyond HIV risk reduction, maternal education significantly improves reproductive health outcomes. Educated women marry later, have fewer children, and utilize family planning services more effectively (Kebede et al., 2022; Roudi-Fahimi & Moghadam, 2003). Their children benefit directly - infants born to mothers with secondary education face significantly lower mortality risks and receive better antenatal care compared to those born to uneducated mothers (Roudi-Fahimi & Moghadam, 2003). These health advantages create a virtuous cycle, as healthier families can invest more resources in education for the next generation. Access to education empowers females with the knowledge and skills needed to make informed decisions about their health and that of their families (Setty, 2023).
Economic Empowerment and Labor Participation
The economic returns on female education transform both individual livelihoods and national economies. Each additional year of secondary schooling increases a girl’s earning potential as an adult by 15-25%, with ripple effects across households and communities (Ullah et al., 2025; UN Women, 2022). Educated women participate more actively in the formal labor market, with studies showing that secondary school completion correlates with 40% higher lifetime earnings (Abraham et al., 2017; Backhaus & Loichinger, 2022; Roudi-Fahimi & Moghadam, 2003). This economic mobility enables women to invest approximately three times more in their children’s education compared to less-educated peers (Ullah et al., 2025), breaking intergenerational poverty cycles. At the macroeconomic level, the impact is equally profound, cross-national research demonstrates that increasing average educational attainment by one year can boost annual GDP growth by 3.7% in developing countries (Barro, 2013; Hanushek & Woessmann, 2010; Roudi-Fahimi & Moghadam, 2003). In line with this, Ghana’s implementation of the Free Senior High School policy has contributed to increased female secondary school enrollment, positioning the country to potentially realize similar economic gains (Sackey et al., 2023). When girls stay in school, they gain access to skilled employment opportunities in emerging sectors like technology and finance, while developing the entrepreneurial capabilities needed to thrive in small and medium enterprises - a critical driver of a nation’s economic diversification (Oztunc et al., 2015; Roudi-Fahimi & Moghadam, 2003; Ullah et al., 2025).
Political Voice and Decision-Making Power
While these societal shifts emerge organically from educated populations, true gender parity requires intentional political engagement. The journey from educated girl to empowered woman follows a revolutionary arc—one that begins with a single school uniform and culminates in the halls of power(Philip & Jain, 2025). This transformation unfolds first within the home, where educated women dismantle generations of gendered decision-making(Albert & Escardíbul, 2017; Jacques & Osman, 2019; Raz-Yurovich & Okun, 2024). An educated woman with secondary education is more likely to control her household’s budget than her unschooled counterpart (Philip & Jain, 2025). Additionally, in educated mothers’ homes, women contribute to the final decision on children’s schooling—a dramatic reversal of the traditional norm where fathers alone decide children’s educational futures (Luz & Agadjanian, 2015). These domestic power shifts ripple outward, as educated women bring their confidence and analytical skills to community spaces. As these women gain confidence, their influence radiates outward into community leadership roles, evidenced by Ghana’s modest but meaningful rise in female Municipal/District Chief Executives (MMDCEs) from 14%(in 2017) to 15% (in 2021) (UNDP, 2023). The culmination of this transformation emerges in national politics. Though women still occupy only 14.5% of parliamentary seats—Ghana’s highest proportion since independence in 1957—each percentage point represents hard-won progress (UNDP, 2023) Notably, female legislators sponsor more bills on education and gender equity than male peers, with a particular focus on removing the very barriers they overcame(Setty, 2023; UNDP, 2023).
What makes this political revolution unique is its grounding in everyday realities. The educated woman who negotiates her daughter’s school fees today becomes the community leader who advocates for free sanitary pads in schools tomorrow, then evolves into the parliamentarian who institutionalizes gender-responsive budgeting. Each step erodes the patriarchal gender norms that once made female voices and impact synonymous with silence.
Implications for Policy, Practice and Research
This paper highlights the urgent need for coordinated, cross-sectoral efforts to dismantle the deeply rooted gender norms that continue to hinder girls’ education in Ghana. For policymakers, the evidence presents both a challenge and a clear path forward: existing interventions must move beyond expanding access and begin addressing the underlying social and cultural drivers that influence parental decision-making.
While Ghana’s Free Senior High School (FSHS) policy represents a groundbreaking step toward equitable access, it must be strengthened with gender-responsive measures—such as targeted scholarships for girls in under-resourced communities and transportation support to address safety concerns that disproportionately affect female students. These additions could help mitigate some of the structural barriers that keep girls out of school.
At the community level, entrenched norms that restrict girls’ potential can be strategically transformed into instruments of empowerment. Traditional leaders and local authorities could play a pivotal role by reinterpreting cultural practices to honor and celebrate female academic success, thereby reshaping what is seen as possible and valuable for girls.
Teachers and school administrators are uniquely positioned to serve as both mirrors of societal norms and agents of change. Professional development programs should be designed to help educators recognize and counteract implicit gender biases—such as favoring boys in classroom interactions or assigning girls stereotypical roles during school activities, including subject/course selections or majors. When replicated across schools, even small pedagogical shifts can collectively reshape how children understand and internalize gender norms from an early age.
Future research should more deliberately involve parents as key stakeholders in interventions focused on girls’ education and gender equity. Actively engaging parents in both the design and implementation of such studies can help shift parental attitudes and beliefs, fostering a deeper appreciation for the value of educating daughters and the long-term costs of discriminatory norms. In sum, a multidimensional strategy that integrates policy reform, community engagement, gender-sensitive pedagogy, and participatory research offers the most promising path toward transforming girls’ education in Ghana—from a privilege granted to some, to a right guaranteed for all.
Strengths and Limitations
A key strength of this article is that it not only highlights the challenges girls face in accessing education but also emphasizes the far-reaching benefits of educating girls—offering a compelling rationale for targeted interventions. Additionally, the article addresses a critical yet often overlooked determinant of female education in Ghana, parental gender norms. While many girls’ education studies focus primarily on poverty, this paper sheds light on how entrenched gender norms beliefs and attitudes can significantly hinder girls’ educational opportunities, regardless of available economic resources. Importantly, this study is rigorously guided by three empirical theories—Social Impact Theory, Parental Ethnotheories, and Expectation States Theory—which collectively provide a strong conceptual foundation for analyzing how parental gender norms, cultural expectations, and beliefs intersect to shape educational outcomes for girls. The use of multiple theoretical lenses enhances the analytical rigor of this study and strengthens its ability to generate nuanced, contextually relevant insights that can inform future research and policy efforts.
However, the study is limited by its reliance on secondary data reports. The absence of primary data means it does not capture firsthand perspectives from parents or adolescent girls on how gender norms shape educational outcomes.
Conclusion
This study highlights how persistent parental gender norms continue to limit girls’ educational opportunities in Ghana, despite decades of policy reforms. Deep-rooted beliefs about gender roles, shaped by sociocultural traditions, economic pressures, and safety concerns, often lead families to deprioritize daughters’ education—not due to lack of ability, but because of entrenched gender norms. Yet change is possible. Educated Ghanaian women are already breaking these cycles—pursuing education, influencing policy, and investing in the next generation. The ripple effects are clear— healthier families, stronger economies, and more equitable societies. As Ghana advances toward the Sustainable Development Goals, this research underscores a vital truth, meaningful progress depends on transforming the gender norm beliefs that shape choices at home. Classrooms must become spaces of gender equity, and future research should explore how shifting norms can reshape parental attitudes over time. When families value daughters equally, the nation stands to gain immeasurably.
Author Contributions
Conceptualization—Portia Buernarkie Nartey, Peace Mamle Tetteh and Proscovia Nabunya; methodology— Portia B. Nartey and Proscovia Nabunya; resources— Fred M. Ssewamala; writing— Portia B. Nartey, Peace Mamle Tetteh, Proscovia Nabunya and Fred M. Ssewamala; review and editing— Fred M. Ssewamala, Proscovia Nabunya, Portia B. Nartey and Peace Mamle Tetteh. All authors participated in drafting the manuscript and have read and agreed to the submitted version of the manuscript.
Funding
The lead author’s effort on this publication was supported by the Researcher Resilience Training Program funded by the National Institute of Mental Health (NIMH) under grant number R25MH118935. The funder has no role in the design and writing of the manuscript.
Research Involving Human Participants and/or Animals
This article does not contain any studies with human participants or animals.
Informed Consent
No informed consent was required as this study did not involve human participants.
Declaration of Interest
The authors declare no conflict of interest.
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