This study intends to study a distinct typology of vernacular architecture built by the Manipuri communities of Bangladesh. The Manipuris are one of the ethnic diasporic communities in Bangladesh commonly known for their diverse cultural practice, including their dance form. This research aims to reveal the cultural entity of Manipuri that has been transformed into their living environment and household architecture. Architectural elements adapted by the Manipuris are assessed here as a part of cultural symbols to have a rigorous view of the philosophy of living. This study is a documentation of Manipuri habitat culture through the intervention of their living environment, which will attract any future working on this issue. This research shows that despite a rapid socio-economic change of context, the Manipuri housing practice is deeply connected to their socio-cultural and religious values. As the authors used an observational and ethnographical approach to studying vernacular architecture for this research.

Vernacular architecture constitutes a rich source of information and ancestral knowledge that can become a key resource for sustainable development through its passive design strategies, which effectively respond to local climatic and weather conditions using locally sourced materials for the construction of its supporting structure and enveloping elements, as well as spatial organization and the incorporation of a buffer area (patio) that optimize the use of renewable resources. This qualitative study analyzes a traditional housing typology with a central patio located in the Historic Center of Azogues city, Ecuador, to evaluate its interior thermal comfort through in-situ monitoring in the different building spaces. Using the open-source software Open Studio and EnergyPlus, a simulation model was built to assess the annual thermal performance of the house. Field records were used to verify the effectiveness of the strategies that respond to the climatic conditions of the area. The analysis carried out on the passive strategies used in the selected house with regard to natural ventilation, solar protection, and thermal insulation, which depend on various aspects of the building, such as its location, internal space arrangement, design of openings (doors and windows), among others. The thermal simulations reveal that the traditional house located in the Historic Center of Azogues city is well adapted to the local climate, although interior thermal comfort is not entirely satisfactory.

Urban planning in third-world development cannot only refer to its outward appearance. The lack of urban physiognomy caused many problems regarding ineffective planning policies. Palangka Raya is the only capital city in Indonesia where President Sukarno inaugurated it in 1957. Then Tjilik Riwut, the first governor of Central Kalimantan province, who was also a Dayak ethnic leader, proposed Palangka Raya to be the capital of Indonesia at a National Council meeting in 1958, replacing Jakarta. President Sukarno, who chaired the meeting, agreed to further research on the idea. However, the emergence of Palangka Raya in 1957 and the initiation of the Trans Kalimantan National Road project in the 1990s have changed the spatial patterns of ancient Dayak cities that believed in rivers. This qualitative research investigates vernacular settlement planning in Central Kalimantan, collecting data related to photographs, drawings, sketches, and documents from the Tjilik Riwut Museum. Through social construction, this study narrates the meanings that arise in social relations, both individuals and groups. So far, the study of urban analysis using physiognomy is still lacking in depth and limited to persona and gestures. This paper is about the non-existent planning policies, looking at shadow aspects and subjectivity.

Burkina Faso is a sub-Saharan African country with a high poverty rate that has quadruplicated its population in the last half fifty years, that is, from 4.5 to 18 million inhabitants. Such demographic changes together with an intense migration process from rural areas to large cities, among other issues, are contributing to a rapid process of socio-cultural transformation. In this context, changes in both traditional and contemporary housing are analyzed and a complete ther-mo-hygrometric evaluation is carried out by processing significant data from on-site measure-ments to shed new light on the response of the said dwellings to the environmental and local cultural values. Results show that the introduction of land ownership linked to climate change and the increasing scarcity of natural resources are forcing native ethnic groups to modify their traditional ways of life, threatening their subsistence. Consequently, we can prove that the new building typologies are not in the least suitable for the climatic conditions nor the rich cultural heritage of Burkina Faso. This fact, negatively affects the possibility of revitalizing vernacular and environmentally-oriented solutions for the contemporary world and the necessary advance to-wards a more sustainable architecture.