Liberal Islam is a form of socio-religious deviation for its adherents. In the name of human rights in Islam excessively, the potential for liberal Islamic thinking is born. Meanwhile, human rights need to be upheld in order to create Islam that is open in thinking and solutions in solving problems for the sake of creating a harmonious life. This study aims to describe the results of research on the thoughts of the East Java Nahdlatul Ulama Figures on the dialectic of the emergence of liberal Islam in Indonesia based on the philosophical aspects and forms of thought in order to straighten the views of Indonesian Muslim figures who are considered liberal thinking based on their opinions of other religions. This research is based on a structural functional theoretical framework where each informant adjusts to his capacity in maintaining the balance of conflict. The approach in this study uses qualitative-analysis with a type of centralized interview research. The results show that the dialectic of liberal Islam is the power of human rights and ignores the creed oriented towards the advancement of legal products. While the liberal Islamic philosophy is a desire, differences in thinking methodology, excessive use of rationality.

To solve the problem of the origin of homochirality of living systems and life itself, it is necessary to rethink the conceptual foundations of physics dialectically. The review shows how this can be done within the framework of the paradigm of energoforms, which sets the principles of construction and mathematical formalization of the Heraclitus primary element of matter. The algorithm for modeling energoforms and structures of elementary particles was created based on the laws of dialectics, electromagnetic induction and the rules of quantum physics. The algorithm allowed to calculate the parameters of chiral structures of neutron, proton, electron, neutrino and photon in the ground and excited states, as well as the parameters of more than one hundred nuclei. As an adequate solution to the problems of neutrino physics and the nature of the universal chiral factor, we hypothesized the instability of the low-energy solar neutrino and the biogenicity of its decay products – chiral energoforms. The hypothesis was based on correlations of seasonal and daily variations of solar neutrino flux, optical activity of aqueous solutions of sugars and metabolism of plants and animals. In humans, chiral morphofunctional features that limit homeostasis and the rhythm of energy-informational connections of the brain with the external environment were revealed. It was shown that the mechanism of sensitivity of living matter to the action of chiral factor is based on the ability to self-organization of its cooperative water-containing systems consisting of spin homogeneous chiral elements.

The water resources policy under climate change impacts water security, which should ensure enough water of good quality for humans and nature. Integrated water management is the state-of-the-art policy support model that, after 20 years in use, failed to achieve in many countries its primary goal of water bodies' good ecological status. Here, we show that this is due to the substantial externalities the anthropocentric character of the model generates. From the historical analysis, three main results are obtained: 1) the nature-human interplay is always composed of the coexistence of two opposite behaviors of conflict and cooperation; 2) this contradiction is a dialectical, general ontological attribute; 3) on the balance of power between nature and humans, three clusters are identified: i) naturalistic; ii) dualistic; iii) anthropocentric. A novel behaviorist dialectical conflict resolution model can resolve the differences between stakeholders and natural laws. The harmonic symbiosis of humans with nature removes environmental externalities and can lead to sustainable water security. Three case studies from the literature illustrate the merits of the new dialectical model.

The way humans use natural resources and especially freshwater, reflects their relationship with nature. It also influences the conceptual Water Resources Management (WRM) model. A historical review shows that the interplay between Humans and Nature is diachronically in constant change between two opposites: conflict and cooperation. Lessons from the past 20.000 years indicate that the WRM model is a function of two main parameters: (1) socio-economics, and (2) climate conditions. Three different Eras of the Humans-Nature relationship have been distinguished: (1) Naturalistic: Nature dominating Humans during the Last Glacial Period (100-10) kyr BC, (2) Dualistic: Nature-Humans cooperation and competition from 10 kyr BC to 1800 AD, and (3) Anthropocentric: Humans dominating Nature from 1800 AD to now. Since 2000, the Integrated WRM (IWRM) model is promoted as state-of-the-art and remains anthropocentric producing huge externalities. Its assessment during the last 20 years has given mixed results and needs to be reformulated. The new model we suggest is based on the dialectical tool for conflict resolution. It unifies Humans and Nature and enhances the social dimension of WRM. After identifying conflicts between stakeholders and the natural laws (eristic part), opposite objectives are unified to harmonize Humans with Nature (dialectical resolution). A case study of flood mitigation illustrates the eristic-dialectical methodology.

For older adults, approaching end-of-life (EOL) brings unique transitions related to family relationships. Unfortunately, most families greatly underestimate the need to discuss these difficult issues. For example, parents approaching EOL issues often struggle with receiving assistance from others, avoiding family conflict, and maintaining their sense of personhood. In addition, discussions of EOL issues force family members to face their parents’ mortality, which can be particularly difficult for the adult children to process emotionally. This study explored aging issues identified by aging parents and their families as they traverse these impending EOL changes. Ten focus groups of seniors (n = 65) were conducted. Focus groups were organized according to race (African American/Caucasian), gender, and whether the older adult was living independently or in an assisted care facility. When asked open-ended questions about discussing aging and EOL issues with family members, participants revealed tensions that led us to consider Relational Dialectics Theory as a framework for analysis. The predominant tension highlighted in this report was certainty versus uncertainty, with the two sub-themes of sustained life versus sustained personhood and confronting versus avoiding EOL issues. For these data, there were more similarities than differences as a result of gender, race, or living situation than one might expect, although culture and financial status were found to be influential in the avoidance of EOL discussions. The results of this study help to provide additional insight into relational dialectics related to aging, EOL, and the importance of communication in facilitating family coping.

Aymaraism, as a socio-cultural phenomenon, has given rise to components and elements of representativeness in the population of the Andes. However, the dialectic component of the Aymara as a nation is annulled by fundamental historiographical elements that underlie this process of identification. The empirical analysis of the historical data leads us to conclude that the Aymara language and culture contain ambiguous elements that cannot be defined according to the dialectical interpretation and the current narrative. Thus, the analysis of the cultural, linguistic and social elements of this population from the Early Horizon period to the present confirms the historical distortion towards a narrative component of origin and presence in the territory of the Qullasuyu, in the current geographical area of the Collao. In order to understand this phenomenon, this work promotes the complementarity of the analysis through the use of ethnoarchaeological and documentary elements in order to clarify the origin, synthesis and development of the Aymara from a historical perspective, leaving aside the dialectical component of the present.